Our Research

NPM research solves real world challenges facing Māori. We do so in Māori-determined and inspired ways engendering sustainable relationships that grow the mana (respect and regard) and mauri (life essence) of the world we inhabit.

The excellence and expertise of the Ngā Pae o te Māramatanga researcher network is organised by four Te Ao Māori knowledge and excellence clusters or Pae. Pae are where our researchers rise with Te Ao Māori knowledge, tools and expertise to build a secure and prosperous future for Māori and Aotearoa New Zealand. Pae are purposefully expansive and inclusive, supporting transdisciplinary teams and approaches. Our 2021-2024 programme of work will look to the far future to assure flourishing Māori futures for generations to come. With Māori intended as the primary beneficiaries of our research, our programme will reinforce the firmly established foundations of mātauranga Māori through sound research attuned to the lived experience of Māori.

Four Pātai or critical systems-oriented questions generate transformative interventions and policy advice for stakeholders and next users. All of our research will contribute mātauranga-informed theories, models and evidenced solutions in response to our Pātai. Our Pātai serve to integrate and energise our programme and Pae to synthesize our research for next stage impact and outcomes.

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This internship applied kaupapa Māori methodology and Mana Wāhine theory to analyse interview data from the E Tū Wāhine, E Tū Whānau project. Working with leading researchers, the intern explored culturally grounded ways to support wāhine and whānau wellbeing, while challenging harmful stereotypes around Māori women and domestic violence.

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This internship explored media coverage of the Pae Ora Act 2022, analysing tone, key messages, promises around Māori health outcomes, Treaty and equity framing, and budget considerations. Working with Associate Professor Bridgette Masters-Awatere and Dr Amohia Boulton, the intern contributed to a wider HRC-funded study by theming and analysing media content to better understand how the Act has been publicly represented.

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This communiqué was developed by the Indigenous Data Sovereignty Collab held at the 10th International Indigenous Research Conference (IIRC22), 15-18 November 2022.

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PhD Candidate: Jennifer Tokomauri McGregor (Ngati Raukawa (Waikato))

Primary Supervisor(s): Dr. Alayne Mikahere-Hall

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Māori youth are vastly over-represented in New Zealand’s justice system — a clear sign that the system isn’t working for everyone. This project aims to change that.

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This project explores hapū data sovereignty for Ngāti Tiipa, using tikanga to protect and manage data for whānau. It tests a Māori data privacy framework with Ngāti Tiipa’s digital databases, drawing on their mātauranga to guide decisions on data privacy and sovereignty.

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Toiora, Hauora is a Kaupapa Māori arts-based collaboration that theorises the pedagogy of Māori creative practices, specifically focusing on how Māori arts can support flourishing Māori whānau wellbeing.

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Despite growing calls for anti-racism in education, many interventions fall short of meaningful impact. This kaupapa Māori project listened directly to Māori students in Northland to document their lived experiences of racism in schools. These insights are now laying the groundwork for an innovative intervention: a virtual reality (VR) simulation that allows teachers to experience the classroom from the student’s perspective. The ultimate aim? To shift beliefs, behaviours, and institutional norms — creating culturally safe learning spaces where Māori can thrive.

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Spanning from Maungatautari to the Waikato River, this project centres the identity, resilience, and knowledge of Ngaati Koroki Kahukura. Through research grounded in whakapapa, reo, tikanga and mātauranga, we illuminate the vital role our iwi has played in shaping wellbeing, cultural revitalisation, and sustainable relationships within our rohe and beyond.

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Climate change disproportionately affects Indigenous communities across the globe. In Aotearoa, Māori face these inequities while also holding deep-rooted knowledge systems that offer powerful, holistic responses to environmental transformation.

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Revitalising kai piro – reconnecting traditional Māori food practices with community health, cultural identity, and future innovation.

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Motiti Marae and Tapuiwahine A12 whenua are full of unseen stories, rhythms, and vibrational energies. This research brought together cutting-edge sonic mapping and LiDar scanning technologies to explore the ecosystems and acoustic heritage of these ancestral lands. In partnership with local hapū, marae, and iwi, the project captured both the seen and the unheard — illuminating the mauri of the whenua and awa in powerful new ways.

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This kaupapa explored the relationships between environmental tohu (signs) observed in reporepo (swamplands), the phases of the maramataka, and the health of local ecosystems in the Hokianga.

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This research is at the cutting-edge of expanding legal research theory, methodology and legal knowledge in the development of a bijural legal system in Aotearoa New Zealand. In 2021, Te Kōti Whenua Māori initiated a new tikanga-based dispute resolution process, in response to amendments to the Te Ture Whenua Māori Act 1993.

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Reimagining our cities through Indigenous knowledge, identity, and environmental care.

Today, over 85% of Māori live in urban environments across Aotearoa. These modern kāinga (settlements) are more than places to live—they’re reflections of identity, connection to whenua, and intergenerational ingenuity. Yet, many Māori have been relegated to the margins of city spaces, facing spatial injustices that continue to impact wellbeing.

Toitū he Kāinga explores how Māori are reclaiming, revitalising, and reshaping urban landscapes—building sustainable futures through mahi toitū (Māori-led environmental care), identity, and rangatiratanga.

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This project marked the first phase of an initiative to support the long-term flourishing of rangatahi takatāpui within Te Ranga Tupua rohe (Whanganui, Rangitīkei, Ruapehu, and South Taranaki).

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What does Māori women’s leadership in governance look like when told through their own voices? This project centres wāhine rangatira experiences and mentorship to develop a mana wāhine-led model of leadership and governance—from wāhine, for wāhine.

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Tangi is the ultimate form of Māori cultural and community expression. Addressing the dearth of scholarly information, this study considers tangi practice, whakapapa, changing environments, community values, sharing knowledge, ritual and what it means to be Māori.

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He oranga whānau: mahi ngātahi: Whānau livelihoods within the context of work and Māori economies of wellbeing. These groundbreaking works celebrate Māori futures rooted in kaupapa Māori values while fostering pathways for responsible relationships, meaningful lives, and flourishing Indigenous wellbeing economies. By emphasising the central role of whānau, these publications provide actionable insights and inspiration for transformative change in economic and cultural systems.

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Savannah’s research aims to compile mātauranga of whare tikanga (Māori building practises) to understand the processes and practices involved in customary whare Māori (Māori buildings) construction.

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