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Māori have voiced a range of concerns regarding the aerial application of 1080 bait and expressed the view that alternatives to 1080 are needed. One idea is that there may be toxins already present in plants in New Zealand's ecosystems that could perform well as alternative pest control tools.
 

We don’t have many Māori or Pacific Engineers and we need them. The University of Auckland’s Engineering degree programme is challenging and lists Level 3 Mathematics with Calculus as a compulsory prerequisite for consideration to enter.

The rise in cross-cultural marriages between Māori and other cultural groups in Aotearoa New Zealand has raised the issue of who decides where a deceased Māori person is to be buried, after they die, when his or her partner is not Māori.  There are several reported recent cases where whānau Māori have intervened to take a person back home for burial, often against the wishes of the surviving spouse and children.
 

The Ngāti Tuwharetoa ki Kawerau iwi places great significance on Te Kete Poutama, an area that encompasses Lake Rotoitipaku near Kawerau, because it has been integral to their economic, cultural, spiritual and social wellbeing for generations. Tasman Pulp and Paper, now Norske Skog Tasman Ltd., leased the area for dumping waste in 1971 and it became the primary disposal site for solid paper-mill waste. Now Lake Rotoitipaku no longer exists – it’s filled with more than 600,000m3 of toxic material. In 2013 the dumping will stop and the land will return to its trustees.

Māori are increasingly taking on environmental management roles (often on a voluntary basis) that juggle the responsibilities of both traditional networks and government regulations. The focus of this scoping project was to identify the barriers, obstacles and potential solutions to conducting research in the area of local customary fisheries from a flax roots level, that is the application and management of Mataitai and Taiapure by communities and marae.
 

Māori have expressed a desire to be involved in freshwater management in a way that reflects their values. This remains a challenge both for Māori communities and government agencies. Māori groups wanting to work with government on freshwater management often do not have the capacity to access the wide range of processes, structures and tools available to them.